Sunday, March 23, 2014

C.V. Wedgwood's Thirty Years War: More than just three guys in a shit pile


Until Saturday evening, I knew little about the Thirty Years' War beyond the picturesque name of an incident that precipitated it (above).

But the war, it turns out, was about much more than three Catholic Habsburg envoys thrown from a window by angry Bohemian Protestants, surviving unhurt only because a dung pile cushioned their fall.

In the first hundred or so pages of C.V. Wedgwood's Thirty Years War (that punctuation in the title is per Wedgwood, or at least per the NYRB Classics edition of the book. In addition to pitting Habsburg and Bourbon, Catholic and Protestant, Lutheran and Calvinist, and France and Spain, a little-known dispute that survives to this day pits supporters of the possessive apostrophe in the war's name against those who prefer to go without), I have learned much about why Germany was such a mess and about how Lutheranism forged ahead. Wedgwood was a brilliant writer and historian of the good, old-fashioned kind, and for this post I'll highlight some of the larger points she makes.

The first is her acknowledgement in an introduction written eighteen years after the book first appeared that "History reflects the period in which it was written as much as any other branch of literature." In her case, that period was the 1930s, marked by economic depression and rising international tensions.

Look at that passage for a moment.  How many historians today would think of what they do, of the product of their research, as literature?  Wasn't history better off, or at least a hell of a lot more readable, before it became a social science?  Then consider Wedgwood's remarks that her own
"knowledge, sometimes intimate, sometimes more distant, of conditions in depressed and derelict areas, of the sufferings of the unwanted and uprooted—the two million unemployed at home, the Jewish and liberal fugitives from Germany. Preoccupation with contemporary distress made the plight of the hungry and homeless, the discouraged and the desolate in the Thirty Years War exceptionally vivid to me."
Sounds a bit like A People's History of Central and Western Europe, doesn't it? But then you get to something like this, from the first chapter:
"The faulty transmission of news excluded public opinion from any dominant part in politics.  ... The great majority of the people remained powerless, ignorant, and indifferent. The public acts and private character of individual statesmen thus assumed disproportionate significance, and dynastic ambitions governed the diplomatic relations of Europe." 
I suspect that these days casual thinkers about history will regard political history and social history as opposites, the "Great Men" theory and "people's" history as irreconcilable.  Not Wedgwood.

But here's the most remarkable thing about The Thirty Years War: Wedgwood was not yet thirty years old when she wrote the book.   Now, I'll see you later. I have some reading to do.

© Peter Rozovsky 2014

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Sunday, January 05, 2014

Curzio Malaparte's The Skin: Life during noir time

Commentators lapse into cliché or trivial vulgarity when discussing Curzio Malaparte's 1949 novel The Skin, and it's hard to blame them. Almost anything one can say about the book comes off as incomplete, as a stance, or an attitude.

 Milan Kundera comes closest to the mark among the comments attached to the new NYRB translation of the book with an assessment that reads, in part, "suddenly, good and evil have veiled their faces; the new world is still barely known." But even that brief excerpt, quoted on the back cover, does not take in the novel's dark humor.

The novel has a character named Curzio Malaparte accompanying American forces in and around Naples after Italy signed the Armistice of Cassibile and went over to the Allied side in World War II. This is no crime novel, but its scenes of desperation, self-laceration, pity, and squalor will make any crime reader think about what noir really means.

I'll post an excerpt or two in the coming days, and I hope it will be clear why I choose the excerpts I do:
"General Cork was a real gentleman—a real American gentleman, I mean. He had the naïveté, the artlessness and the moral transparency that make American gentlemen so lovable and so human. He was not a cultivated man, he did not possess that humanistic culture which gives such a noble and poetic tone to the manners of European gentlemen, but he was a `man,' he had that human quality which European men lack: he knew how to blush. ... Like all good Americans, he was convinced that America was the leading nation in the world, and that the Americans were the most civilized and the most honorable people on earth; and naturally he despised Europe....
"Then he had asked me which gods the Americans would have to respect in Europe if they were to be saved.
"`Our hunger, our misery, and our humiliation,' I had replied."
 I have suggested that The Skin might interest my Bouchercon WWII panel friends James Benn and Martin Limón. J. Robert Janes might be interested as well.

© Peter Rozovsky 2014

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Tuesday, December 31, 2013

Curzio Malaparte and James Ellroy: History, truth, and everything

A comment on Sunday's post about James Ellroy's "Underworld U.S.A." novels is pertinent to both the novels your humble blogkeeper is reading.

Dana King, that fine author, nice guy, and skilled horn blower, said Ellroy has:
"a keener understanding of American history, and of the true ethos that has driven American society and history, than do many others."
Not "grasp of the facts," but "keener understanding" of American history and the ethos behind it.  Were Ellroy's tycoons, FBI chiefs, and gangsters as deranged in real life as they are in his books? Do his killer protagonists have real-counterparts? Does this matter, as long as the fiction makes sense, or feels right? What truth must a historian serve? A writer of fiction? Is historical fiction the same as fiction that takes history as its theme?  Or is Ellroy just doing what all fiction arguably should do but so little does: portray real life, comment on real life, and entertain readers all at the same time?

Besides Ellroy's American Tabloid, the other novel that sparked these questions is Curzio Malaparte's The Skin. That shocking, dark, graphic, and very blackly funny 1949 novel, banned by the church, banned by the Neapolitans, tells the story of the American military and the misery of Naples toward the end of World War II. "The book caused a scandal," one commentator said, "because it was mistaken for a realistic work."

Here's a bit of The Skin:
"`We are the volunteers of Freedom, the soldiers of a new Italy, It is our duty to fight the Germans, to drive them out of our homeland ... It is our duty once more to hoist the flag that has fallen in the mire, to set an example to all in the midst of so much shame, to show ourselves worthy of the task that our country entrusts to us.' ... When I had finished speaking Colonel Palese said to the soldiers: `Now one of you will repeat what your commanding officer has said. I want to be sure you understand. You!' he said, pointing to a soldier. `Repeat what your commanding officer said.'
"The soldier looked at me; he was pale, he had the thin, bloodless lips of a dead man. Slowly, in a dreadful gurgling voice, he said: `It is our duty to show ourselves worthy of the shame of Italy."

"Colonel Palese came up close to me. `They understand,' he said in a low voice, and moved silently away."
I might not make American Tabloid the textbook for a course on twentieth-century American history or The Skin for a course on Italy during and after World War II. But both would make fine collateral reading.

© Peter Rozovsky 2013

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Saturday, April 20, 2013

Algeria in the '50 and the '90s: Yasmina Khadra and Alistair Horne

I'm still burrowing into the complicated history of France and Algeria in the mid-twentieth century via Alistair Horne's A Savage War of Peace,  In the meantime, here's an old post about an Algerian crime novel that paints a grim picture of the country a few decades after the events Horne recounts.
==================
Yasmina Khadra's novels about an Algiers police inspector named Brahim Llob owe much to the tradition of the alienated detective, but Khadra's wit is more bitter than is usual for that wisecracking tradition, and his target is his own country. Thus the opening pages of Dead Man's Share offer this:

"I try to catch the wall doing something wrong so I can investigate it."
but also
"We Algerians react only to what happens to us, never to forestall something that might happen to us.
"While waiting for the storm, we carry on with our rituals. Our patron saints take good care of us, our garbage cans are overflowing with food, and the planet's impending economic crisis is as distant as a comet—to us."
The novel's opening pages are full of bitter reflections on what Algeria does to its thinkers, how it consumes people of talent, how its leaders want to keep the people dumb. There may be a touch of autobiography to such passages; "Yasmina Khadra" is a pen name that the author, whose real name is Mohammed Moulessehoul, adopted to avoid censorship when serving as an Algerian army officer. He now lives and writes in France.
***
Dead Man's Share, published in French in 2004 as La part du mort and translated in 2009, is the fourth Brahim Llob novel. Khadra's comprehensive Web site (in French) includes excerpts, summaries, news, interviews, and the author's explanation of why he writes in French rather than Arabic.

A 2007 article surveys Khadra's work, including the Llob novels and non-series books that constitute a travelogue the Muslim world's miseries and agonies (The Attack, The Swallows of Kabul, The Sirens of Baghdad). And here are previous Detectives Beyond Borders posts about Khadra (click the link, then scroll down.)

© Peter Rozovsky 2012, 2013

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Wednesday, April 17, 2013

A savage war of reviews

My recent reading of The Day of the Jackal has led me to A Savage War of Peace, Alistair Horne's history of France's Algerian War.

The vast majority of the book’s free customer reviews on Amazon are five-star, but I was most interested in the two two-star reviews. Here's an excerpt from the first:
“Alistair Horne … is first and foremost hopelessly biased in favor of the Algerians.”
Here’s one from the second:
“This epic work … remains a remarkably racist work loved by State Department officials and neocons alike … Alistair Horne describes in gory detail atrocities committed by the FLN, or Algerian nationalist rebels, while skimming over far worse atrocities committed by the nice white-guy French.”
See also: Albert Camus, Yasmina Khadra, Rachid Taha

© Peter Rozovsky 2013

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